Cracking open the fixed deposits

The next general election will be decided far from the capital
Jun 9th 2012 | KOTA KINABALU AND KUCHING | from the print edition


A THOUSAND or so kilometres east of what is called Peninsular Malaysia, across the South China Sea, lies the other bit of Malaysia, the states of Sabah and Sarawak. The two form the northern part of the island of Borneo, encircling the oil-rich mini-kingdom of Brunei. Most Malaysians know little about the remote territories (11 of Malaysia’s 13 states lie on the peninsula). Yet Sabah and Sarawak, out of all proportion to their small populations, contribute two essential ingredients to the running of Malaysia under the long-standing national government in Kuala Lumpur: oil and votes.Royal Dutch Shell, the Anglo-Dutch oil giant, first started pumping oil out of the ground in Sarawak in 1910. Since Sarawak and Sabah joined Malaysia in 1963, they have sent an outsize share of oil revenues to the federal government’s coffers. That the petro-charged government has remained in the hands of the same political coalition, the Barisan Nasional (BN), since independence is also largely thanks to the same two states.
On the peninsula voters have gradually forced the coalition, led by the United Malays National Organisation and dominated by ethnic Malays, to loosen its grip. On Borneo, by contrast, the BN has maintained an electoral stranglehold. Indeed, Sabah and Sarawak are known as the BN’s “fixed deposits”. With the prime minister, Najib Razak, expected at any moment to declare a general election, the opposition coalition must find a way to raid those deposits if they are to oust the BN from power. As ever, the task looks daunting for the opposition and its leader, Anwar Ibrahim. Yet this time round, Mr Anwar’s foot soldiers have a secret weapon, a clandestine radio station.



One obvious way that the system works in favour of the ruling coalition is through the gerrymandering of constituencies. Throughout Malaysia, seats are skilfully carved up along ethnic lines to benefit the ruling party, but the practice is particularly strong on Borneo. Constituencies there tend to be rural and cover huge areas, but hold relatively few voters, usually ethnic Malays or other, local ethnic groups friendly to the BN. Potentially hostile voters such as ethnic Chinese, on the other hand, are lumped together into a smaller number of populous urban seats, where they are still often swamped by BN stalwarts. This way the BN maximises its number of seats with a minimum of voters. A local academic, Andrew Aeria, in a report submitted to the Sarawak parliament last year, underlined how the 16,000-odd voters in one rural constituency had as much clout as 67,000 voters in a semiurban one. Other countries attempt to equalise the number of voters in each constituency. The Malaysian constitution sanctions the gerrymandering.
In Sabah, which lies near the Philippines, there is a further refinement. Critics claim that hundreds of thousands of mainly Muslim Filipino immigrants have been given identity cards as an inducement to vote for the BN.

The BN-controlled governments of both Sabah and Sarawak operate well-funded patronage machines. In Sarawak, which has been run by the same chief minister, Abdul Taib Mahmud, since 1981 (when he succeeded his uncle), government funding is often linked to political affiliation. This can be quite brazen. One minister recently stopped welfare payments to a disabled man after he voted for the opposition. On the eve of elections, BN officials dole out cash to as many voters as they can find—“lunch money”, as it is known in Sabah.
Opposition politicians cannot match the cash, so instead they promise that the people of Sabah and Sarawak will in future keep a larger slice of their oil revenues. Currently, the states get only 5% of revenues, with the balance going to the federal government. The opposition offers a 20% share should it get into power. The PR’s promise to cut corruption is a message that also goes down well.
In this respect, the opposition is being greatly helped by the broadcasts of Radio Free Sarawak (RFS). Whereas most of the local media are controlled by government—and it shows—RFS, broadcasting on short wave from London, attacks the chief minister and his “cronies” for maladministration and alleged corruption. The station was founded in 2010 by a Sarawak-born British woman, Clare Rewcastle, who also happens to be the sister-in-law of a former British prime minister, Gordon Brown. A softly spoken and heavily tattooed disc jockey, Peter John Jaban, does most of the talking in a two-hour show every evening. Thousands of Iban and other ethnic groups now gather around radios in their longhouses in the forests to listen to him, which infuriates the state government. Radio Free Sarawak gives the PR a bit more hope. The opposition should pick up some urban seats in Sabah and Sarawak at the coming election. But to win it still has a mountain to climb.
from the print edition | Asia

The Economist



Selamat Hari Gawai




The Gawai Dayak Festival in Sarawak

An Introduction and How to Enjoy Sarawak's Gawai Dayak

Celebrated with enthusiasm across Sarawak both in cities and rural villages, Gawai Dayak is a multi-day festival to honor the indigenous people. Gawai Dayak translates to "Dayak Day"; the Dayak people include the Iban, Bidayuh, Kayan, Kenyah, Kelabit and Murut tribes which once roamed Sarawak and relieved unsuspecting traders of their heads.
Although steeped in headhunting traditions of the past, the only head removed these days during Gawai Dayak belongs to a chicken sacrificed to honor a successful rice harvest.
More than just a touristy demonstration of indigenous culture for tourists, Gawai Dayak is celebrated with genuine joy and enthusiasm. Weddings take place, singing and toasts fill the air, and families are reunited with one another after being separated all year.

The History of Gawai Dayak

The traditions celebrated during Gawai Dayak are ancient, but the holiday is not. The first Gawai Dayak festival took place in 1965 after several years of renewed cultural pride within the oppressed Dayak community. When first asked to create a public holiday in celebration of the Dayak people in Sarawak, the colonial government refused; they were afraid that other minority groups would make similar demands. Instead, the government declared June 1 as "Sarawak Day". Eventually, once Sarawak was awarded independence, the holiday was officially changed to Gawai Dayak.

The Traditional Gawai Dayak Ceremony

Unless advertised otherwise, the opening ceremonies for Gawai Dayak in villages are typically closed to tourists. The festival begins on the evening of May 31 with traditional music andMuai Antu Rua - a ritual aimed at keeping the spirit of greed from ruining the celebration. During Muai Antu Rua two men drag a basket along the longhouse; families in each room throw clothing and household items into the basket. The basket is later dumped on the ground as a "sacrifice" to prevent interference from evil spirits.
At sundown, the festival chief sacrifices a chicken to show thanks for a good harvest and to ask the same for next year's rice harvest. Dinner - usually accompanied by bamboo-steamed rice and sweet cakes made from coconut milk - is served after the sacrifice. Just before midnight a procession known as the Ngalu Petara passes by seven times to welcome the friendly spirit gods to the festival. At midnight, the festival chief holds a toast with tuak - locally-brewed rice wine - for long life. The festival turns into an informal free-for-all following the toast with dancing, singing, and drinking.

What to Expect During Gawai Dayak

Once the previous night's formal ceremonies finish, tourists are invited to visit on June 1. Activities differ between longhouses; some allow tourists to shoottraditional blowpipe guns or to watch cockfights. No matter the locale, visitors are always greeted with a shot of strong rice wine; drink up or find a place to hide it - refusing is impolite!
Iban and Dayak homes are opened during Gawai Dayak, allowing visitors a glimpse of daily life. Tourists are invited to wear colorful costumes for photos, participate in traditional dances, and sample delicious cakes and treats.

Witnessing the Gawai Dayak Festival

Gawai DayakAlthough celebrated all over Sarawak in Borneo, your best bet for seeing Gawai Dayak festivities is near the capital of Kuching. The Sarawak Cultural Village - the same venue used annually for the Rainforest Music Festival - is a popular and convenient place for tourists to learn more about indigenous culture. Kuching typically holds a celebration on May 31 at the Civic Centre which includes dinner, dancing, and even a beauty pageant.
Do not expect to arrive on May 31 to join the Gawai Dayak celebration; Kuching is busier than ever with parades and demonstrations along the waterfront that begin a week prior to Gawai Dayak.
Another option for the more adventurous is to make your way up the river from Sibu to the small village of Kapit and arrange for a visit to a local family's traditional longhouse.
There is a push within the Dayak community to unify the celebration, however for now Gawai Dayak remains mostly incongruous with each longhouse holding separate events and itineraries. Do not expect any less from the festival - as many as 30 families can occupy a single longhouse!